IGNOU MEG 8 Solved Question Paper | December 2022

Table of Contents

Welcome to our blog, In this post, we’re sharing the IGNOU MEG 8 Solved Question Paper of December 2022 examination, focusing on New Literatures in English.

This guide is here to help you prepare for your exams with clear answers and explanations. Whether you’re just starting or revising for your exams, this resource will make studying easier and more effective. 

In this post, we’ll discuss all the answers including the short and long answer questions.

You can also download all previous year question papers of Meg 8 from our website.

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Question 1

1. Which term would be more suitable–‘Commonwealth Literatures’ or ‘New Literatures in English’ ? Comment.
 
The debate between using the term ‘Commonwealth Literatures’ or ‘New Literatures in English’ is an important one in the field of postcolonial and world literature. Both terms are used to describe literary works written in English by authors from former British colonies, such as India, Nigeria, Australia, Canada, the Caribbean, and South Africa. However, each term carries a different history, meaning, and political background, and choosing the right one depends on how we view literature and power.
 
The term ‘Commonwealth Literatures’ came into use after World War II, especially around the time many colonies gained independence from the British Empire. These newly independent countries joined a group called the British Commonwealth of Nations, where they shared historical, economic, and cultural ties with Britain. So, literature from these countries was grouped together as “Commonwealth Literature.” This included writers like Chinua Achebe from Nigeria, Margaret Atwood from Canada, and V.S. Naipaul from Trinidad.
 
However, many critics believe that the term “Commonwealth Literature” still suggests a colonial link to Britain. It places the United Kingdom at the center, with the other countries on the outside, as former colonies. It can make it seem like these literatures are somehow less important than British literature, or that they all have the same identity, which is not true. The cultures, histories, and styles of these countries are very different from each other. Also, some countries, like the United States, are not part of the Commonwealth, but still produce important English literature. This shows the limitations of the term.
 
On the other hand, the term ‘New Literatures in English’ is broader and more neutral. It refers to literature written in English by writers from outside Britain and the United States, often from postcolonial societies. The word “new” does not refer to time, but rather to a new way of writing in English—a way that includes local cultures, languages, and experiences. It shows how English has been adapted and reshaped by people across the world. Writers like Ngũgĩ wa Thiong’o, Salman Rushdie, and Patrick White bring their own voices, themes, and storytelling styles to the English language.
 
This term also removes the colonial shadow. It focuses on innovation, diversity, and global connections, rather than past relationships with Britain. It allows each writer and region to stand on their own, rather than being seen as part of a former empire. It also includes newer voices and countries that may not be part of the Commonwealth, but still have something important to say through English literature.
 
In conclusion, while ‘Commonwealth Literature’ is a term with historical value, it is limited and outdated in today’s global literary landscape. The term ‘New Literatures in English’ is more suitable because it is inclusive, modern, and respectful of cultural variety and independence. It better reflects the richness, creativity, and changing nature of English literature around the world.

Question 2

2. Examine the role played by women in the freedom struggle as portrayed by Ngugi Wa Thiong’O in ‘A Grain of Wheat’.
 
Ngugi wa Thiong’o’s novel A Grain of Wheat gives a powerful picture of Kenya’s fight for independence from British colonial rule. One of the most important aspects of the novel is how it shows the important role women played in the freedom struggle. While men are often seen as the main heroes in history, Ngũgĩ gives strong attention to women’s suffering, courage, and contribution during this difficult time.

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Question 3

3. Write a detailed critical note on the structure of Wole Soyinka’s A Dance of the Forests.
 
Wole Soyinka’s A Dance of the Forests is one of the most important African plays written in English. It was first performed in 1960 to celebrate Nigeria’s independence. The play does not follow the typical Western structure of beginning, middle, and end. Instead, it has a complex and symbolic structure that blends traditional African storytelling, myth, dreams, and modern drama. The structure is circular and layered, showing how the past, present, and future are all connected.
 
The play is set in a forest where both living and dead characters come together during a celebration of independence. This forest is not just a physical place but also a spiritual and symbolic space where truth is revealed. Soyinka uses this setting to create a structure that moves beyond time and place. The play does not progress in a straight line. Instead, it moves between reality, memory, and visions, making the audience question what is real and what is symbolic.
 
One unique feature of the structure is the use of multiple time layers. The main action takes place during a festival in the present, but the characters are forced to face their past lives and mistakes. For example, two spirits of the dead, a soldier and a pregnant woman, appear during the celebration. They are not just ghosts—they represent past injustices and forgotten histories. This connection between past and present is important in the play’s message: that a new nation cannot move forward unless it faces its past honestly.
 
The structure also includes dream sequences and flashbacks, especially in the forest scenes. One of the most powerful parts of the play is when characters are transported into their past lives, such as Demoke, the carver, who must face the consequences of his pride and choices. These dream-like scenes are not separate from the main action; they are essential to it. Soyinka uses them to show that spiritual understanding is necessary for true freedom.
 
Another important aspect of the structure is the use of chorus-like figures such as the Aroni (forest spirits) and the Masked Figure, who guide the action and provide commentary. These figures come from Yoruba mythology, and their presence gives the play a ritual-like quality. The action of the play feels like a ceremony where the truth is revealed and healing is possible. This ritual structure is a strong part of traditional African drama and helps the play move away from Western forms.
 
Soyinka also creates a structure where no clear solution or happy ending is offered. At the end of the play, there is no final celebration, but rather a warning. The gods and spirits remind the people that independence alone is not enough. The country must be ready to face its own inner problems—greed, selfishness, and dishonesty—if it wants to grow.
 
In A Dance of the Forests, Soyinka breaks the usual structure of a play to create a deep, spiritual, and symbolic journey. His structure connects the individual with society, and the past with the present.

Question 4

4. Do you think the women characters of Ice Candy Man have an impact on Lenny ?
 
In Bapsi Sidhwa’s novel Ice-Candy Man, the story of the Partition of India is told through the eyes of Lenny, an eight-year-old Parsi girl growing up in Lahore. The novel is not just about history and politics—it is also about how a young girl grows up and understands the world around her. One of the most important parts of this growth is Lenny’s relationship with the women in her life. These women strongly influence Lenny’s thoughts, emotions, and understanding of love, gender, freedom, and violence.

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Question 5

5. Comment on V. S. Naipaul’s use of irony and humour in A House for Mr. Biswas. 
 
V. S. Naipaul’s novel A House for Mr. Biswas is a serious story about a man’s struggle for freedom, identity, and self-respect. But what makes this novel unique and powerful is Naipaul’s masterful use of irony and humour throughout the book. These literary tools help him show the absurdity of social norms, the weakness of human beings, and the harsh realities of colonial life—all while keeping the reader engaged and sometimes even amused.

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Question 6

6. Who were the Rastafarians ? Can Rastafarianism be looked at as a counterculture in Jamaican society ? Base your answer on the analysis of “Wings of a Dove”. 
 
The Rastafarians are members of a spiritual, cultural, and political movement that began in Jamaica during the 1930s. This movement was a response to the harsh realities of colonialism, racism, poverty, and social inequality faced by Black Jamaicans. The Rastafari movement is deeply connected with the belief in Haile Selassie I, the former emperor of Ethiopia, who is seen by Rastafarians as the living God or the Black Messiah. They believe he would lead African people to freedom and dignity.

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