IGNOU MEG 8 Solved Question Paper | December 2024

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Welcome to our blog, In this post, we’re sharing the IGNOU MEG 8 Solved Question Paper of December 2024 examination, focusing on New Literatures in English.

This guide is here to help you prepare for your exams with clear answers and explanations. Whether you’re just starting or revising for your exams, this resource will make studying easier and more effective. 

In this post, we’ll discuss all the answers including the short and long answer questions.

You can also download all previous year question papers of Meg 8 from our website.

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Question 1

1. Which of the two terms is more appropriate — ‘Commonwealth Literature’ as ‘New Literatures’ in today’s context ? Discuss.
 
In today’s global literary world, the term ‘New Literatures in English’ is considered more appropriate than ‘Commonwealth Literature’. Although both terms refer to works written in English by authors from countries that were once colonies of the British Empire, they carry different meanings and associations. The term “Commonwealth Literature” has historical value, but “New Literatures in English” better reflects the present-day reality of postcolonial nations, diversity, and literary independence.
 
The term ‘Commonwealth Literature’ became popular in the 1950s and 1960s, after many colonies became independent. It referred to literature from countries such as India, Nigeria, Canada, Australia, South Africa, and the Caribbean. These countries were part of the British Commonwealth, a group of nations linked by colonial history and political ties to Britain. The term helped bring attention to writers from non-British backgrounds, like Chinua Achebe, R. K. Narayan, Nadine Gordimer, and Margaret Laurence. However, the word “Commonwealth” still kept the colonial connection alive. It made it seem as if these literatures were secondary or dependent on British literature, which many writers and critics found unfair.
 
In contrast, the term ‘New Literatures in English’ came into use in the 1970s and 1980s. It includes the same group of writers but removes the political and colonial background. It focuses on the creative power, originality, and cultural richness of these literatures rather than their relationship with Britain. This term allows for a broader understanding of English-language writing across the world—not just from former British colonies, but also from diasporic writers, immigrants, and multi-ethnic communities. It highlights how English has become a global language used to express local stories, cultures, and voices.
 
For example, Salman Rushdie, an Indian-born British writer, uses English to talk about Indian politics, religion, and identity. NgÅ©gÄ© wa Thiong’o from Kenya, who once wrote in English, later rejected the colonial language and started writing in Gikuyu. His case shows the tension between language and identity that “New Literatures” explores. Similarly, writers like Derek Walcott from the Caribbean and Wole Soyinka from Nigeria use English to reflect their local culture, myths, and postcolonial experiences. Their work goes beyond British influence and enters new spaces of creativity and resistance.
 
Moreover, in today’s world, writers from these regions are no longer seen as belonging to a “former colony.” Instead, they are global writers with international readerships and literary awards. The label “Commonwealth” feels outdated because it still connects the writer to a colonial past. “New Literatures in English” gives more freedom and dignity to the writers and allows their work to be studied on its own terms.
 
Therefore, while “Commonwealth Literature” has historical importance, “New Literatures in English” is a more suitable and modern term. It reflects the independent identity of postcolonial writers and the diverse ways in which English is now used as a literary language across the world.

Question 2

2. How does Ngugi depict the problems of colonial rule in Kenya, in A Grain of Wheat ? Explain with examples.
 
Ngugi wa Thiong’o’s novel A Grain of Wheat gives a powerful picture of the problems faced by the people of Kenya under British colonial rule. The novel is set in the time just before Kenya’s independence, during the state of emergency in the 1950s, when the British were fighting the Mau Mau rebellion. Ngugi shows how colonialism brought suffering, division, betrayal, and loss of identity to the Kenyan people.

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Question 3

3. Does Soyinka’s A Dance of the Forests suggest some form of social change ? Elucidate
 
Wole Soyinka’s play A Dance of the Forests is a powerful work that reflects the need for social change in post-independence African society. The play was written in 1960 for Nigeria’s independence celebrations. Instead of celebrating the glory of the past or the victory of freedom, Soyinka uses the play to warn the people of the dangers ahead and the mistakes of the past. Through symbols, myths, and spiritual figures, Soyinka shows that real change will only come if people face their history honestly and take responsibility for their actions.
 
The play opens with the Forest Spirits preparing for a dance to mark the coming of a new nation. But instead of bringing the great ancestors of the past, the spirits bring two dead souls, the Dead Man and the Dead Woman, who represent shameful parts of history—a judge who was unjust and a woman who was abused and abandoned. This shows that the past was not as glorious as people want to believe. Soyinka is saying that for true change, people must look at the truth, not just celebrate the past blindly.
 
One of the main characters is the Forest Head (Aroni), a spirit who represents wisdom and balance. He guides the action of the play and brings together both the living and the dead. Aroni’s role shows that society must be guided by truth, reflection, and self-awareness. The play uses Yoruba spiritual beliefs to make the point that Africa’s cultural wisdom must be used to build a better future.
 
The play also shows corruption, selfishness, and dishonesty among the living characters. Characters like Demoke, the carver, are shown to be full of internal conflict. Demoke wants to do good but also struggles with guilt and pride. The play suggests that each person must clean their own heart before society can improve. Change is not just about replacing colonial rulers—it is about becoming better human beings who respect life, truth, and justice.
 
Soyinka also talks about forgiveness and healing. The living must learn from the past and accept responsibility. Only then can they move forward. In one part of the play, the past literally comes back through visions and spirits. This use of myth and dream-like scenes makes it clear that past mistakes will haunt the future if they are ignored.
 
In A Dance of the Forests, Soyinka is not giving simple answers or telling people what to do. Instead, he is asking them to think deeply, face the truth, and prepare for a long and difficult journey of change. He believes that freedom alone is not enough—what matters is how people use their freedom. Without justice, wisdom, and honesty, independence can become meaningless.
 
Through this play, Soyinka clearly calls for a moral and spiritual renewal. True social change, he says, begins inside the heart and soul of each person and spreads outward into the community and the nation.

Question 4

4. Examine Bapsi Sidhwa’s Ice-Candy Man as a post-colonial novel.
 
Bapsi Sidhwa’s novel Ice-Candy Man is a strong example of a post-colonial novel, as it deals with the major issues that came with colonial rule, independence, and partition in the Indian subcontinent. Set in Lahore during the 1940s, the novel tells the story of India’s freedom from British rule and the painful birth of Pakistan. Through the eyes of a young Parsi girl named Lenny, the novel shows how colonialism, communal violence, identity crisis, and power struggles affect ordinary people.

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Question 5

5. Would you agree that the house is used as a trope in Naipaul’s A House for Mr. Biswas ? Discuss
 
Yes, the house is used as a central trope (or symbol) in V. S. Naipaul’s novel A House for Mr. Biswas. It is not just a physical structure in the story, but a powerful symbol of independence, identity, self-worth, and dignity for the main character, Mr. Mohun Biswas. Throughout the novel, the search for a house becomes the main journey of Mr. Biswas’s life, and it reflects the larger struggle of a post-colonial individual trying to find his place in society.

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Question 6

6. Attempt an analysis of the myths and symbols used by Patrick White in The Solid Mandala.
 
Patrick White’s The Solid Mandala is a deep and symbolic novel that explores the lives of two twin brothers, Waldo and Arthur Brown, who are very different in personality, beliefs, and values. Through their contrasting lives, White presents the idea of a complete human experience—one that combines both reason and emotion, intellect and spirituality. The novel is full of myths and symbols that help reveal deeper truths about human nature, identity, and the meaning of life.

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